Tao Of Seneca Letter 22 - On The Futility Of Half-Way Measures

Tao Of Seneca Letter 22 - On The Futility Of Half-Way Measures

Today we are going to read and discuss Seneca's 22nd letter to Lucilius. For me, this is one of the best letters of the series, because it talks about so many different and important concepts.

Here is part of the letter:
"You understand by this time that you must withdraw yourself from those showy and depraved pursuits; but you still wish to know how this may be accomplished.

There are certain things which can be pointed out only by someone who is present.

The physician cannot prescribe by letter the proper time for eating or bathing; he must feel the pulse.

There is an old adage about gladiators, – that they plan their fight in the ring; as they intently watch, something in the adversary’s glance, some movement of his hand, even some slight bending of his body, gives a warning. We can formulate general rules and commit them to writing, as to what is usually done, or ought to be done; such advice may be given, not only to our absent friends, but also to succeeding generations.

In regard, however, to that second question, – when or how your plan is to be carried out, – no one will advise at long range; we must take counsel in the presence of the actual situation. You must be not only present in the body, but watchful in mind, if you would avail yourself of the fleeting opportunity. Accordingly, look about you for the opportunity; if you see it, grasp it, and with all your energy and with all your strength devote yourself to this task – to rid yourself of those business duties.

Now listen carefully to the opinion which I shall offer; it is my opinion that you should withdraw either from that kind of existence, or else from existence altogether.

But I likewise maintain that you should take a gentle path, that you may loosen rather than cut the knot which you have bungled so badly in tying, – provided that if there shall be no other way of loosening it, you may actually cut it.

No man is so faint-hearted that he would rather hang in suspense for ever than drop once for all. Meanwhile, – and this is of first importance, – do not hamper yourself; be content with the business into which you have lowered yourself, or, as you prefer to have people think, have tumbled. There is no reason why you should be struggling on to something further; if you do, you will lose all grounds of excuse, and men will see that it was not a tumble.

The usual explanation which men offer is wrong: “I was compelled to do it. Suppose it was against my will; I had to do it.” But no one is compelled to pursue prosperity at top speed; it means something to call a halt, – even if one does not offer resistance, – instead of pressing eagerly after favouring fortune.

Shall you then be put out with me, if I not only come to advise you, but also call in others to advise you, – wiser heads than my own, men before whom I am wont to lay any problem upon which l am pondering?"

So, if you're interested in more of this amazing knowledge that you can get from seneca's moral letters to lucilius, just seat down and watch this video :)

Tao of Soneca Playlist:
www.youtube.com/watch?v=KslRYHtE8N8&list=PLjwWT1Xy3c4XQaxnEIhAsg5ed0rHH80wQ

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