The Black Lives Matter Video (aka Why the Problem is Welfare Dependence not Race)
Originally uploaded in 2016
Department of Justice: Homicide Trends in the United States, 1980-2008
http://www.bjs.gov/content/pub/pdf/htus8008.pdf
Bureau of Justice Statistics: Criminal Victimization In The United States -- Statistical Tables (2008 and earlier)
www.bjs.gov/index.cfm?ty=pbdetail&iid=2173
Obama’s Justice Dept. Limits Publication of Interracial Crime Stats
http://gotnews.com/breaking-ob....amas-justice-dept-li
Thomas Sowell - The Affects of Welfare
https://www.youtube.com/watch?v=brZgmTMXr_k
Who Are Police Killing?
http://www.cjcj.org/news/8113
Victimization of Native Americans
http://justice.uaa.alaska.edu/....forum/22/1spring2005
John Stossel-03/25/11-C "Freedloaders"
https://www.youtube.com/watch?v=icS5eLWYv0w
Welfare: Who’s on It, Who’s Not?
http://www.amren.com/features/....2015/10/welfare-whos
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Communism economics never work. No matter how they try to package it. Welfare and the goverment has doomed them all.
here is my playlist on what the democrats did to black people
https://www.youtube.com/watch?....v=mXP2EdqJ16s&li
There seems to be a major weak point or 2 in using NA Indians in the welfare dependence argument.
In these video clips, the exception to the theory disproves the theory, bear with me please.
I would posit these 2 points of attack (or dispute if you will) :
1) Tribal Culture
(A) constant redistribution of the welfare subsidy (actual treaty reparations in this case) based on whims, greed or because the "elders" said so
2) Corruption of the Tribal government
(A) uneven distribution of said reparations
My argument is as follows:
The major problem is primarily the culture in this case. The tribe follows the council, the council makes the rules, the rules change as the council changes because the traditions of the culture say it is so.
The only solution would have to be to break with traditions and make permanent laws instead of the oddly communist/socialist/free-for-all governmental structure they currently have. If they changed that it could be *almost* as simple as "1 acre 1 mule" to start moving forward.
The corruption issue would also be fairly straightforward. Implement the Alaskan-style oil check system to distribute the treaty money.
Here's where the example/perspective of the "unrecognized tribe" interviewee comes into play in regards to his Apache friend and "his" land. At the end of the day, you'll still have the lazy be lazy and stay on the teat and the ambitious will ambition using the money to advance, so it really seems the welfare/reparations dependence plays second fiddle to the cultural controls of tradition.
terrible quality video